A ‘non-religious’ approach to ethics and spirituality is distinguishable from a ‘religious’ approach in that the former requires a ‘from below’ rationale/justification rather than the ‘from above’ appeal to ‘revelation’ characteristic of the ‘religious’ sphere re the core for being human from which ethics and spirituality form. For me, this core has to do with the presence/exercise of such traits as
- language, memory, imagination, creativity, . . . ;
- finitude, vulnerability, death;
- pain and suffering;
- ease, comfort, peace.
- to permit such traits as language, memory, imagination, and creativity only to the point that the credibility of the sphere is threatened,
- to deny or diminish the reality of finitude, vulnerability, and death,
- to consider pain and suffering only to the point that the credibility of the sphere is threatened.