Reflections on the Search for a Very Healthy Center
[March 2002 journal entry]
The nearer I draw to ‘Jesus’ (i.e., historie), the further I find myself removed from ‘high’/‘from above’ Christologies. Two resolves have contributed most substantially to my position/angle re ‘Jesus’ and orthodox Christologies – i.e., (1) to sustain a radically critical historiography and (2) to pursue the implications of having Shelly Korones and subsequently a number of other Jewish physicians among my core spiritual relationships.
Posted by
Douglas Brown, PhD
at
8:00 AM
Labels: Seeing Jesus from Below
"It remains an experience of unparalleled (incomparable) value that we have learned to see for once the great events of world history from below – through the perspective of the barred (put out, cut out, blocked), the suspects, the badly treated, the powerless, the oppressed (restrained), the scoffed (derided, mocked), in short the perspective of those who suffer. (It is) only in this time when neither bitterness nor envy (jealousy) has cauterized (corroded, gnawed away) the heart that we see with new eyes great and small, fortunate and unfortunate, strong and weak; that our view of greatness, humaneness, justice, and compassion has become clearer, more free, more incorruptible (not subject to bribes); indeed, (that we see) that personal suffering is a more suitable (qualified) key (code, cipher), a more fruitful principle, than is personal good fortune for exploring the world by observation and action. It follows that this perspective from below will not be the partisan claim of those forever discontent, but that we are just in all life’s dimensions out of a higher contentment that is grounded properly beyond ‘from below’ and ‘from above’. And so it is affirmed." - Dietrich Bonhoeffer, "Ten Years Later"
