[June 2003 journal entry]
The story/play Job as we have it in Jewish scripture allows the audience to leave thinking, “Ah, a comforting ending. All is well.” The story/play also more subtly invites those (few, I suspect) who see past/through the fairytale ending instead to embark on the journey beyond the story/play in search of the way of being and the ‘God’ language missing in the story/play (somewhat analogous to being invited to meet after the play at a nearby tavern to talk).
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Reflections on the Search for a Very Healthy Center
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2009
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December
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- A ‘non-religious’ view of Dietrich Bonhoeffer -- #178
- A ‘non-religious’ view of Dietrich Bonhoeffer -- #177
- A ‘non-religious’ view of Dietrich Bonhoeffer -- #176
- A ‘non-religious’ view of Dietrich Bonhoeffer -- #175
- A ‘non-religious’ view of Dietrich Bonhoeffer -- #174
- A ‘non-religious’ view of Dietrich Bonhoeffer -- #173
- A ‘non-religious’ view of Dietrich Bonhoeffer -- #172
- A ‘non-religious’ view of Dietrich Bonhoeffer -- #171
- A ‘non-religious’ view of Dietrich Bonhoeffer -- #170
- A ‘non-religious’ view of Dietrich Bonhoeffer -- #169
- A ‘non-religious’ view of Dietrich Bonhoeffer -- #168
- The ‘scrapheap’ Job -- #92
- The ‘scrapheap’ Job -- #91
- The ‘scrapheap’ Job -- #90
- The ‘scrapheap’ Job -- #89
- The ‘scrapheap’ Job -- #88
- The ‘scrapheap’ Job -- #87
- Fragment -- #220
- Fragment -- #219
- Fragment -- #218
- Fragment -- #217
- Fragment -- #216
- Fragment -- #215
- ‘the ethical dimensions of patient care’ -- #50
- ‘the ethical dimensions of patient care’ -- #49
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About the Title of This Blog
[December 1942, Dietrich Bonhoeffer wrote an essay for his parents, his siblings (and their children), his closest friend (Eberhard Bethge), and his fellow covert resisters imbedded in the Abwehr. I have been privileged to have the assistance of Renate Bethge -- Eberhard’s wife and Dietrich’s favored niece by his older sister Ursala -- as I revised and finalized my translation. Words/phrases in parentheses offer additional nuances, add implied ideas, or indicate alternative translations. ]
The View from Below
"It remains an experience of unparalleled (incomparable) value that we have learned to see for once the great events of world history from below – through the perspective of the barred (put out, cut out, blocked), the suspects, the badly treated, the powerless, the oppressed (restrained), the scoffed (derided, mocked), in short the perspective of those who suffer. (It is) only in this time when neither bitterness nor envy (jealousy) has cauterized (corroded, gnawed away) the heart that we see with new eyes great and small, fortunate and unfortunate, strong and weak; that our view of greatness, humaneness, justice, and compassion has become clearer, more free, more incorruptible (not subject to bribes); indeed, (that we see) that personal suffering is a more suitable (qualified) key (code, cipher), a more fruitful principle, than is personal good fortune for exploring the world by observation and action. It follows that this perspective from below will not be the partisan claim of those forever discontent, but that we are just in all life’s dimensions out of a higher contentment that is grounded properly beyond ‘from below’ and ‘from above’. And so it is affirmed." - Dietrich Bonhoeffer, "Ten Years Later"