Wednesday, December 23, 2020

Down the Trump Rabbit Hole - 22 December 2020



[Sent 22 December 2020 to my wife and three daughters]

Greetings. I am relieved to know you are all well. Year-ending holidays create an invitation to pause for careful introspection. The crushing coronavirus pandemic plus the unprecedented Trump et al political/social upheaval intensify and sharpen the task this year. I have inserted below adaptations I have made to four samples from a collection of reflections authored by the French writer Michel Quoist (1918-1997), one of the many who came of age in Germany and in France during the chaotic years between the two world wars whose struggle with/for integrity I have closely studied for more than forty years. The four samples are titled – ‘The Subway’, ‘I Spoke’, ‘Eyes’, and ‘The Sea’. My doctoral supervisor and still cherished friend Glenn Hinson introduced me to Michel Quoist’s Prayers (1st ed., 1954), an internationally recognized work that reflects Quoist’s experiences with existentially searching youth deeply scarred by the dozen Nazi years. I have returned to Quoist’s Prayers for decades as a guard against superficial self-examination. (You may have noticed several worn copies scattered through my personal library.) But first allow me to briefly explain the ‘adaptation’ reference. You see, Quoist was a Roman Catholic priest who was a chaplain to youth in Rouen as well as a sociologist. I have to transpose Quoist’s Prayers into a non-religious paradigm.

I made two radical (i.e., to the root) decisions in my 20s – (1) to assign the highest priority to unrestricted critical thinking in every area of inquiry and (2) to keep my existential eye/focus on being truly present with Jerrice as MS relentlessly ravaged her humanity. I became increasingly and keenly aware that remaining true to these two unparalleled resolutions was diminishing/eroding my place within the West Kentucky small town fundamentalist paradigm I inherited, evident in the ‘God’ language I could no longer use. I came to a third turning point in the mid-1980s as my collaboration with Dr. Korones (1924-2013) deepened into a special friendship grounded in a profound mutual respect. He was Jewish. He was not particularly religious. He was a physician of consummate integrity. I began then to differentiate the four descending dimensions of ‘community’ we as a family have discussed together on several occasions. My first (and unconditional) experience of ‘community’ is living in a way that initiates/gestures respect (i.e., to see, to look again) for others in daily encounters. My second experience of ‘community’ is huddling with those -- such as Dr. Korones and several others – I discover to be living similarly (without yet knowing why or how they do so). My third experience of ‘community’ is recognizing/sharing overlapping narratives in the huddle discussions of ‘how have you become this sort of person?’ and ‘what keeps you this sort of person?’ My fourth experience of ‘community’ is guest affiliation with organized/formal institutions that may provide a nurturing context for remaining true to the third, second, and first experiences of ‘community’ (for instance, religious institutions on the liberal margins such as the liberal Quaker gatherings I first experienced when studying at Oxford or political parties such as the Democratic Party with which I presently identify as a tactical choice linked to optimizing advocacy for civility, critical thinking, peace, fairness, international partnership, environmental caution.

Bottom line – These four samples from Michel Quoist’s Prayers – adapted for a non-religious paradigm -- sharpen my self-examination. I am grateful and like to think Quoist would understand. I commend them to you for consideration.

Doug/Dad
___________________

From ‘The Subway’

The last ones squeeze in. The door rolls shut. The subway rumbles off.
I can’t move; I am no longer an individual but a crowd that moves like jellied soup in its can.
A nameless and indifferent crowd. I am one with the crowd.
I see why it’s sometimes hard for me to rise higher.

This crowd is heavy – leaden soles on my feet – a crowd too large for my overburdened skiff.
Yet I have no right to overlook these people.
They are my community.
We move together toward the future in ‘the subway’.
From ‘I spoke’
I am afraid of speaking, for speaking is serious.
It’s serious to disturb others, to bring them out, to keep them on their doorsteps.
It’s serious to keep them waiting, with outstretched hands and longing hearts.
It’s serious to keep them seeking for light or some courage to live and act.

Suppose that I should send them away empty-handed.
I have often spoken so badly.
I have often spoken to no purpose.
I have often tarnished my lips with hollow words, false words, cowardly words.

May my words instead be as the sowing of seeds,
So that those who hear them may look to a fine harvest.

From ‘Eyes’

I am now about to close my eyes, for they have finished their work.
My vagrant glances have returned home, having strolled for a day in the market place.
Tomorrow, when I open my eyes to the clear morning, may they be ready to see.

May my eyes be clear and straightforward, giving others a hunger for purity.
May my look never be one of disappointment, disillusionment, despair.
May my look know how to admire, contemplate, adore.

May my eyes by firm and steady, never shutting to the afflictions of others.
May they also know how to soften in pity, being capable of tears.

May my gaze not soil the one it touches.
May my gaze not disturb, but may it bring peace.
May my gaze not sadden, but rather may it transmit joy.
From ‘The Sea’

One day I saw the sea attacking the rocks, somber and raging.
From afar the waves gain momentum.
High and proud they leap, jostling one another to be the first to strike.
When the white foam draws back, leaving the rock clear, they gather themselves to rush forward again.

On another day I saw the sea calm and serene.
The waves came from afar, creeping, not to draw attention.
They stretched at full length on the sand to touch the shore with the tips of their beautiful mossy fingers.
The sun gently caressed them, and they generously returned streams of light.

Which am I?

May I avoid useless attacks that tire and wound without achieving results.
May I avoid angry outbursts that draw attention but leave one uselessly weakened.
May I avoid wanting always to outstrip others, crushing those in my way.
May I avoid the sullen, subduing look.

May I live my days calmly and fully, as the sea slowly covers the whole shore.
May I be humble as she is, silently and gently spreading out unnoticed.
May I wait for others and match my pace with theirs.
May each of my retreats turn into an advance.



Wednesday, December 2, 2020

Down the Trump Rabbit Hole - 1 December 2020

[Sent 1 December 2020 to my wife and our three daughters]

Greetings. You may have seen a news highlight that on this day 65 years ago the 42 year-old Rosa Parks was arrested in Montgomery for refusing to give up her seat to a man for whom there was no seat in the bus’s front ten rows designated for ‘White’ riders. The driver told the four African-American riders in the first row of the ‘Colored’ section of seats to stand. Three obeyed. Rosa Parks -- weary from the day’s work as a seamstress at the Montgomery Fair department store. . . . but more so from decades of ‘Jim Crow’ humiliations – did not.  



As she later clarified, 

“I was not tired physically. No, the only tired I was, was tired of giving in”.

The bus driver was not surprised. For a dozen years, Rosa Parks had bristled against the demeaning segregation he enforced when she had to ride his bus to/from work. Two policemen took her to jail, igniting within hours the Montgomery Bus Boycott for which the 26 year-old Martin Luther King, Jr. was recruited to lead.


 The local NAACP – for which she and her husband were members, she being the secretary – had found the plaintiff needed to test segregation laws in court. Rosa Parks was honest, diligent, respected, reflective, resolved, dignified, courageous. She lost her job. She retained her integrity. She became “the mother of the Civil Rights Movement”.


 

You may have been too young to remember seeing Rosa Parks sitting quietly on the speakers’ platform for the 4 July 1991 opening of the National Civil Rights Museum in Memphis, a facility that merges with the Lorraine Motel where Dr. King was assassinated. Mom and I decided to take you with us to the ceremony. We were among the very few Caucasian attendees in the large emotional crowd. The ceremony closed with singing “We shall overcome”. When we were all instructed to cross our arms and hold hands, I vividly recall turning to the seasoned African American lady to my left. We did not know each other. Our eyes met. Our hands squeezed together. We paused. Then we began to sing with the crowd.

I suspect this lady is still singing if she is with us. I remind myself each day to keep singing – at times with anticipation . . . at other times wearily . . . at other times anxiously – but singing nonetheless “We shall overcome” poverty, prejudice, exploitation, ignorance, selfishness, cruelty, sloth, hate, indifference and instead become communities striving sacrificially for everyone residing among us to begin life with hope, live life with fervor, and end life with dignity.

Be safe. And keep singing!

Doug/Dad

Tuesday, November 17, 2020

Down the Trump Rabbit Hole - 17 November 2020

[Sent 17 November 2020 to my wife and our three daughters]

Greetings. During the five years since Trump announced on 16 June 2015 his candidacy, has there been a single day when it has not been apropos to recall the Danish author Hans Christian Andersen’s 1837 folktale The Emperor’s New Clothes? The vanity . . . the excess . . . the fawning . . . the revenge . . . the deceit . . . the pretense . . . the ineptitude . . . the fraud . . . the intimidation . . . the terror . . . – so utterly embarrassing and dangerous.

Even those who have never read the parable claim familiarity with The Emperor’s New Clothes. To experience afresh the story’s full force and meaning, I have read and reflected on the story several times over the past five years. I suggest you do so again if you have not recalled the story recently. As we come to the end of the Trump administration (but not the end of ‘Trumpism’), I am focusing on the ending to The Emperor’s New Clothes (inserted below, translated by Jean Hersholt) -- 

The Emperor undressed, and the swindlers pretended to put his new clothes on him, one garment after another. They took him around the waist and seemed to be fastening something -- that was his train -- as the Emperor turned round and round before the looking glass.

 "How well Your Majesty's new clothes look. Aren't they becoming!" He heard on all sides, "That pattern, so perfect! Those colors, so suitable! It is a magnificent outfit." 

Then the minister of public processions announced: "Your Majesty's canopy is waiting outside."

 "Well, I'm supposed to be ready," the Emperor said, and turned again for one last look in the mirror. "It is a remarkable fit, isn't it?" He seemed to regard his costume with the greatest interest. 

The noblemen who were to carry his train stooped low and reached for the floor as if they were picking up his mantle. Then they pretended to lift and hold it high. They didn't dare admit they had nothing to hold. 

So off went the Emperor in procession under his splendid canopy. Everyone in the streets and the windows said, "Oh, how fine are the Emperor's new clothes! Don't they fit him to perfection? And see his long train!" Nobody would confess that he couldn't see anything, for that would prove him either unfit for his position, or a fool. No costume the Emperor had worn before was ever such a complete success. 

"But he hasn't got anything on," a little child said. 

"Did you ever hear such innocent prattle?" said its father. And one person whispered to another what the child had said, "He hasn't anything on. A child says he hasn't anything on." 

"But he hasn't got anything on!" the whole town cried out at last. The Emperor shivered, for he suspected they were right. But he thought, "This procession has got to go on." So he walked more proudly than ever, as his noblemen held high the train that wasn't there at all. 

 


Hans Christian Andersen leaves the reader/hearer to wonder/imagine what lies beyond this delusional procession. And so are we two weeks into Trump’s delusional procession.

Not ‘the whole town’ but still millions today are hoarse from repeating over and over the little child’s self-evident truth – “But he hasn’t got anything on”. No matter. Trump – perhaps with the Emperor’s shiver -- continues to ‘walk more proudly than ever’ and his shameless enablers continue to ‘hold high the train'. We will reach 20 January 2020. But what further damage and harm will be done between now and then?

 Doug/Dad

Monday, November 9, 2020

Down the Trump Rabbit Hole - 9 November 2020

[Sent 9 November 2020 to my wife and our three daughters]

Good morning. And I use the salutation ‘good’ with added nuance/intensity, given the Biden/Harris victory announced over the weekend. Mom and I became emotional watching their speeches Saturday night. The rapid expressions of congratulations from international leaders suggest an encouraging readiness to move past their bruising/disillusioning experience with the US during the Trump years. The failure for other than already marginalized/exiled Republican Party representatives to do so is disappointing but not surprising.

We are certainly sharing in the widespread celebration (and relief!) evident across the country. Sadly but necessarily, we must also candidly assess the implications associated with 70+ million (47+%) voting for Trump even after a four-year avalanche of indecency, crudity, dishonesty, ignorance, recklessness, degradation, brutality, injustice. And we must not overlook the evidence that elections -- federal, state, and local -- below the presidential elections widely moved to the right (some -- such as Iowa according to a friend who lives there -- lurching very far to the right). My sense is that most among the 70+ million (47+%) Trump voters hardly ever (or never) consult public broadcasting news outlets, major network (i.e., ABC, NBC, CBS) news outlets, major city newspapers, international new outlets, or even late-night TV comedian commentaries.

The metaphor that penetrates most deeply into the present for me is to view the Biden/Harris election as someone grabbing the emergency break in an out-of-control car. The point -- the US voting population had sufficient alarm and courage to come to a screeching/abrupt halt, but it is yet to be determined if there will be an enduring change of direction. I am cautiously hopeful that the Senate links/relationships both Biden and Harris have will result in some degree of ‘across the aisle’ collaborations on the surging pandemic, on severe economic inequities, on deeply embedded/systemic injustices, on shattered international alliances, and on environmental protection/repair strategies.

I am reminded of an ancient proverb I came across many years ago – “Be careful not to keep your nose from the grindstone for very long . . . it will begin to heal!” So let’s virtually raise a glass together joyfully toasting the Biden/Harris victory and then return to the places in our lives where we can make a tangible/perceptible difference for peace and justice.

Doug/Dad

Monday, November 2, 2020

Down the Trump Rabbit Hole - 2 November 2020

[sent 2 November 2020 to my wife and our daughters]

Good morning. On the eve of Election Day 2020, I plan to devote my usual twenty or so minutes at the piano today playing pieces from Charlie Chaplin films. As you probably know, Chaplin contributed to and collaborated on much of the music that accompanied his films. I find so refreshing what has been described as the ‘Chaplinesque’ distinction of these compositions – e.g., the beauty, the mystery, the charm, the attention, the elegance, the gravity, the timing. Last week I finished Peter Ackroyd’s Charlie Chaplin: A Brief Life (2014). The association of Charlie Chaplin’s life experiences, personality, and international celebrity with Charles Dickens’ life experiences, personality, and international celebrity is convincing.

Re the closing scene in the 1936 Modern Times (the last of Chaplin’s silent films), Ackroyd explains that Chaplin “reverts to silence, as the Tramp and the gamine make their way upon the long and winding road towards the rising sun. The final words are ‘Buck up, never say die! We’ll get along’. It was also the last appearance of the ‘little fellow’. That is perhaps why in Modern Times Chaplin repeated so many familiar scenes from his previous films. It was a way of saying farewell. In this last walk into the distance, it is clear that Charlie will never have a home and will always be a wanderer. He had once been violent and lascivious; he then became gentler and more ingenious; at a slightly later date he grew into the figure of humankind; at the end he is a romantic, filled with pathos. In whatever incarnation, he was somewhere outside the world and a stranger.”

After Hitler invaded Austria in 1938, Chaplin began working on a film script in which he would play the part of a comic dictator. The biting and controversial political satire would be his first film with dialogue. The Great Dictator premiered in 1940. Chaplin plays both a Jewish barber living in a ghetto and the dictator of the fictional Tomainia. The film – which capitalizes on the appearance similarities between Chaplin and Hitler -- ends with the barber being mistaken for the dictator as the barber attempts to escape wearing a soldier’s uniform. He is ceremonially escorted to a platform where he is to speak to the army that has brutally invaded Osterlich, to a massive gathering of the conquered, and by radio to the world. All expect a bellicose and warmongering speech.

Instead, he delivers an initially somber but increasingly impassioned call to peace and a stunning example of a self effacing leader. Here is the ‘final speech’ (in full) --

[final speech in The Great Dictator]
I’m sorry, but I don’t want to be an emperor. That’s not my business. I don’t want to rule or conquer anyone. I should like to help everyone if possible -- Jew, Gentile, black man, white. We all want to help one another. Human beings are like that. We want to live by each other’s happiness -- not by each other’s misery. We don’t want to hate and despise one another. In this world, there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men’s souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost. The airplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men -- cries out for universal brotherhood -- for the unity of us all. Even now my voice is reaching millions throughout the world -- millions of despairing men, women, and little children -- victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say -- do not despair. The misery that is now upon us is but the passing of greed -- the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish. Soldiers, don’t give yourselves to brutes -- men who despise you -- enslave you -- who regiment your lives -- tell you what to do -- what to think and what to feel! Who drill you -- diet you -- treat you like cattle -- use you as cannon fodder. Don’t give yourselves to these unnatural men -- machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts! You don’t hate! Only the unloved hate -- the unloved and the unnatural! Soldiers! Don’t fight for slavery! Fight for liberty! In the 17th Chapter of St. Luke, it is written: “the Kingdom of God is within man” -- not one man nor a group of men, but in all men! In you! You, the people have the power -- the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure. Then -- in the name of democracy -- let us use that power -- let us all unite. Let us fight for a new world -- a decent world that will give men a chance to work -- that will give youth a future and old age a security. By the promise of these things, brutes have risen to power. But they lie! They do not fulfil that promise. They never will! Dictators free themselves but they enslave the people! Now let us fight to fulfil that promise! Let us fight to free the world -- to do away with national barriers -- to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness. Soldiers! in the name of democracy, let us all unite!
Here are links to (1) the final speech and (2) the film.

https://www.youtube.com/watch?v=w8HdOHrc3OQ

https://www.youtube.com/watch?v=pHZ46sQkzqU

If you update the wording into today’s social context the stirring vision in the final speech, I think you will be encouraged and perhaps even inspired. I am, each time I return.

Doug/Dad

Tuesday, October 27, 2020

Down the Trump Rabbit Hole - 27 October 2020

From: Brown, Doug
Sent: Tuesday, October 27, 2020 8:19 AM
To: Barbara; Erin; Kimberly; Morgan
Subject: a few thoughts on Amy Coney Barrett's Supreme Court appointment

Good morning. As you know, the Supreme Court has now been returned to nine justices. I find the appointment of Amy Coney Barrett to the Supreme Court troubling on many levels – e.g., the Senate majority’s utter lack of integrity during the confirmation sham, a third Supreme Court appointment by such a deeply flawed person/President who has scant understanding of or regard for the three branches of government, Barrett’s published views on subjects/decisions with profound implications for at-risk minorities, her participation in what appears to be a fundamentalist/pre-modern religious network, . . . .



But what holds my attention this morning is the painful symbolism of Clarence Thomas who replaced Thurgood Marshall on the Supreme Court swearing in Amy Coney Barrett who has now replaced Ruth Bader Ginsburg on the Supreme Court. No doubt Antonin Scalia (d. 2016) would have handled the task last night. With Thomas in his place, the image from the swearing in ceremony visualizes the social/political reversal both Thomas and Barrett represent for the Supreme Court that threatens so many vulnerable members of our society, that turns away from the social/political vision represented on the Supreme Court by Marshall and Ginsburg. Will the 2020 election results be sufficiently decisive for the other two branches of government to move this society toward decency, honesty, truth seeking, justice, modesty, respect, inclusion, and sacrifice within our borders and within the international community? 

Doug/Dad

Saturday, October 24, 2020

Down the Trump Rabbit Hole - 22 October 2020

 [Sent 22 October 2020 to my wife and our three daughters]

Good morning.  So Election Day 2020 is just a few days ahead.  You may recall I began sending you e-mail messages the morning after Election Day 2016.  Since then, the relentless/shocking/disturbing/frightening consequences of that election have far exceeded the grim projections I anticipated in those initial reflections four years ago.  Whether responding to pivotal events, symbolic dates, or the need for self-examination pauses to refresh core values – that initial e-mail message has stretched into a series of e-mail messages I eventually described as Down the Trump Rabbit Hole.  I have taken the liberty to attach a copy of all of these messages collected into a single document.

Several weeks ago, I focused my elective reading on the post-Civil War Reconstruction era (1863-77), asking/fearing – Is the United States today at a similar point of truly revolutionary intentions being undermined/defeated by failure to sustain a critical mass sufficient to withstand/overcome deeply rooted resistance to the radical (i.e., to the root) change necessary to achieve an inclusive, compassionate, and respectful society?  I keep telling myself “No”, but this history haunts me.  I recommend Reconstruction: A Concise History (Guelzo), Reconstruction: Voices from America’s First Great Struggle for Racial Equality (Simpson, ed.), and The Day Freedom Died: The Colfax Massacre, the Supreme Court, and the Betrayal of Reconstruction (Lane). 


These two markers still stand in Colfax, LA, celebrating ‘the end of carpetbag misrule in the South’ and memorializing by name the three ‘heroes’ who were killed ‘fighting for white supremacy’.  This savage massacre 13 April 1873 collapsed efforts to reconstruct society as envisioned in the 13th (1865), 14th (1868), and 15th (1870) constitutional amendments.  Federal prosecutors successfully tried many of the white mob, only to have the Supreme Court argue the prosecutors exceeded their authority and reverse the guilty verdicts in United States v. Cruikshank.  With Congress and federal courts sidelined, ‘reconstruction’ ironically U-turned into the recovery of as much as possible of pre-Civil War injustices, resulting in nearly a century of entrenched Jim Crow segregation.  The dehumanizing legacy endures.  The Rehnquist Supreme Court referenced Cruikshank in the 2000 United States v. Morrison decision that the 1994 Violence Against Women Act (VAWA) was unconstitutional.  And then there is the ‘white supremacy’ rallying energized by and inseparable from the Trump presidency.

So who are we today?  You may be familiar with a Johann Wolfgang von Goethe poem I discovered a few years ago while informing myself about the White Rose non-violent Nazi resistance group of university students most frequently remembered through the published narratives of University of Munich students Hans Scholl and his younger sister Sophie.  On 22 February 1943, Hans scratched the poem – long cherished by his family -- on the wall of his prison cell before being taken to his show trial and sent the same day to the Nazi guillotine.  Sophie and their friend Christoph Probst met the same fate that day.  Others followed in the days ahead.  Here is my best translation/interpretation effort re the Goethe poem --

Cowardly thoughts,
Nervous wavering,
Fainthearted trembling,
Anxious lamenting
Does not turn around sorrow,
Does not make you free.

Defy (stand firm against) all power (force),
Never yield (bend/bow),
Show yourself strong,
Summon the arms of the gods.

Be well. Be safe. Be encouraged. Much love!

Doug/Dad

Monday, September 21, 2020

Down the Trump Rabbit Hole - 19 September 2020

[Sent 19 September 2020 to my wife and our three daughters]

Good afternoon. I trust you are all well. Those who prioritize equality and justice as unparalleled/incomparable values and who sacrificially strain to achieve the most expansive/inclusive answer to the question “Who is my neighbor?” lost a senior leader last night with the death of Ruth Bader Ginsburg, To the end, she boldly embodied her admonition -- 


She became most widely recognized as a Supreme Court Justice for the past 27 years – witty, insightful, steady, penetrating, clear, . . . – in short, worthy of the utmost respect (in the etymological sense of looking back/again expecting more). As the daughter of Russian and Polish immigrants, she gave voice to/for the marginalized, the exploited, the disadvantaged, the diminished et al with remarkable consistency in every phase of her 87 years among us. She tirelessly championed women – their rights, their equality, their maturity, their contributions, their potential. I fully share her understanding of feminism. She traced her focus and her manner to her mother’s guidance, often attributing to her two centering messages -- 


A grateful admirer placed a candle last night near a hand-written copy of Ginsburg’s own words about how she hoped to be remembered.  As she said – “I would like to . . .


With dispositions ranging from reluctantly and with genuine appreciation for a fallen comrade to impatiently and with no more than a perfunctory glance toward/comment about the deceased public servant – DC politicians are predictably (and I suppose to a degree necessarily) already into the arguing/posturing about filling the empty SCOTUS seat. And the attention of the voting public with a pivotal election just weeks ahead will no doubt quickly shift toward their fight.

I intend to pause long enough to truly remember Justice Ginsburg. I encourage you to do so too. Why do we remember? How should we remember? What if we do not remember? -- these are critical questions for us to consider. Remembering well can refresh/enlarge/enrich our sense of self as we see our lives anew in the light of her life. Let us remember her with thanksgiving and contrition, with vulnerability and courage.

Doug/Dad

Monday, September 7, 2020

Down the Trump Rabbit Hole - 6 September 2020

 [Sent 6 September 2020 to my wife and our daughters]

Hi.  I thought you would be interested in an e-mail exchange I have had with Trina Paulus, the now 89-year-old author of the parable for young and old – Hope for the Flowers – that has been so pivotal in our family.  A few days ago, I forwarded to her with gratitude a variation of the e-mail message I sent you the day after the Democratic National Convention in which I first drew attention to young Brayden Harrington’s courageous two-minute speech and then retold the Hope for the Flowers story of the two caterpillars Yellow and Stripe.  Late last night, I received the very encouraging and refreshing e-mail response from Ms. Paulus inserted below (along with my response).  Doug/Dad

_______________

 Dear Douglas Brown, this is one of the nicest retellings I have seen.  So good to hear how the story has meant so much to your family and you.  One little piece of the story you might meditate on further.  Even in the midst of her desolation and search for purpose, Yellow was able to stop her search in order to notice a caterpillar that seemed to be in trouble and ask the great question that the knights seeking the holy grail did not stop to ask the Fisher King – “What ails thee”.  Yellow was rewarded by finding her grail, her purpose, and given the secret because she asked an old Caterpillar who seemed in trouble -- "Can I help?”  A world of sharing is what we need, not a vaccine.  Always Hope.  Trina

_________________

 [sent 6 September 2020 to Trina Paulus – author of Hope for the Flowers]

Ms. Paulus, good morning.  Receiving your very generous and encouraging e-mail message was such a refreshing way to close my day yesterday!  I very much appreciate your finding the time to read my e-mail message and to send such a thoughtful reply.  Thank you for the important reminder re Yellow’s noticing (the essence of ‘respect’) the troubled old caterpillar.  My wife Barbara and I met in the 1980s in a variation on the way Yellow and Stripe discovered each other.  She had withdrawn (climbed down?) at 32 years old from an ascending career with a global commercial real estate services firm, realizing that she did not want to reach the end of her career and see that she had only “made money for Cushman & Wakefield”.  I was still recovering from being with my first wife Jerrice through her 14-year unremitting battle with multiple sclerosis, the last three years before she died being especially devastating.  Barbara and I were both revisioning our futures on the other side of deep disillusionment (in the etymological sense of being freed from or relieved of illusions).  I introduced Barbara to Hope for the Flowers then.  Yellow and Stripe became regular guests in our home as we raised our three daughters.  Yes, “Always hope”.  Doug

Thursday, September 3, 2020

Down the Trump Rabbit Hole - 29 August 2020

 [Sent 29 August 2020 to my wife and our three daughters]

Good evening.  Given that yesterday’s March on Washington 2020 aligned with the March on Washington for Jobs and Freedom 28 August 1963, I chose to watch a moving documentary last night about the historic protest gathering of 250,000+ in DC from across the country fifty-seven years ago.  Today I have worked through various internet resources searching for a more granular understanding of that epic event, which (as the image below indicates) surrounded John Lewis’ and Martin Luther King’s gripping messages with a very carefully organized and choreographed program.

The day’s ‘march’ began mid-morning with the crowd drawn together by notable celebrities and various musicians at the Washington Monument.  The crowd then marched down the national mall to/ward the Lincoln Memorial.  I now realize that King’s ‘I have a dream’ speech was positioned to be the penultimate point for those present.  Before the Civil Rights Movement’s key leaders departed the stage to walk to the White House to meet with President Kennedy, the two principal organizers of the March on Washington – Bayard Rustin and A. Philip Randolph (honored on the cover of the 6 September 1963 issue of Life – see below) – called the crowd to the ultimate point.

 [6 September 1963 issue of Life]


Rustin very deliberately announced the eight demands the leaders would shortly present to the president.  The crowd shouted enthusiastic approval after each demand.

 [Rustin] We demand –

  1. That we have effective civil rights legislation.
  2. The withholding of federal funds from all programs in which discrimination exists.
  3. That segregation be ended in every school district in the year 1963.
  4. The enforcement of the 14th Amendment, the reducing of congressional representation of states where citizens are disenfranchised.
  5. An executive order banning all segregation in housing supported by federal funds.
  6. That every person in this nation – black or white – be given training and work with dignity to defeat unemployment and automation.
  7. That there be an increase in national minimum wage so that men may live in dignity.
  8. Ultimately that all of the rights that are given to any citizen be given to black men and men of every minority group.

 Randolph then majestically read the march’s pledge to the energized crowd.

 [Randolph] “Will you stand?  The Pledge -- Standing before the Lincoln Memorial on the 28th of August in the centennial year of Emancipation, I affirm my complete personal commitment to the struggle for jobs and freedom for Americans.  To fulfill that commitment, I pledge that I will not relax until victory is won.  I pledge that I will join and support all actions undertaken in good faith and in accord with the time-honored democratic tradition of non-violent protest, of peaceful assembly and petition and of redress through the courts and the legislative process.  I pledge to carry the message of the march to my friends and my neighbors back home and arouse them to an equal commitment and an equal effort.  I will march and I will write letters.  I will demonstrate and I will vote.  I will work to make sure that my voice and those of my brothers ring clear and determined from every corner of our land.  I pledge my heart and my mind and my body unequivocally and without regard to personal sacrifice to the achievement of social peace through social justice.  How do you pledge?”

 [Crowd Response] “I so pledge.”

 Here is a link to a recording of the statements first of Rustin and then of Randolph.  I encourage you to listen to these 12:57 minutes and imagine standing with that packed and exhausted crowd. 

 http://openvault.wgbh.org/catalog/A_27BB06E300874F279030125D1216C8B5#at_13.451_s 

 Would we that day have responded – “I so pledge”?  What would “I so pledge” have meant then?  What does “I so pledge” mean today?

 Doug/Dad

 

Wednesday, August 26, 2020

Down the Trump Rabbit Hole - 26 August, 2020

[sent 26 August 2020 to my wife and our three daughters]

Good morning. I am reading Nelson Mandela’s Conversations with Myself (selections from his letters, diaries, notes, letter drafts, etc.) and last night came across the entry I have inserted below. I found these observations based on his experience encouraging and thought you might find similar value. Much love! Doug/Dad
_______________

[Nelson Mandela from his unpublished autobiographical manuscript written in prison]

 “Those who are in the center of political struggle, who have to deal with practical and pressing problems, are afforded little time for reflection and no precedents to guide them. But in due course, and provided they are flexible and prepared to examine their work self critically, they will acquire the necessary experience and foresight that will enable them to avoid the ordinary pitfalls and pick out their way ahead amidst the throb of events.”

Monday, August 24, 2020

Down the Trump Rabbit Hole - 24 August 2020

 [Sent 24 August 2020 to my wife and our three daughters]

Good morning. Quick note to make sure you have seen this announcement re the Republican Party's executive committee voting unanimously not to have a party platform but instead to simply endorse Trump and his administration. This seems alarmingly near the Hitler oath. Here is the link. I still have chills from coming across the ‘no party platform’ GOP announcement this morning. Doug

 https://www.huffpost.com/entry/gop-party-platform-2020-trump_n_5f4353bac5b6305f32597ec4 

 

Saturday, August 22, 2020

Down the Trump Rabbit Hole - 21 August 2020



[Sent 21 August 2020 to my wife and three daughters]

‘Decency’ . . . ‘respect’ . . . ‘honesty’ . . . ‘courage’ . . . ‘sacrifice’ . . . ‘empathy’ . . . ‘dignity’ . . . ‘humility’ . . . ‘justice’ . . . ‘light’ . . . ‘resilience’ . . . – one presenter after another during this week’s Democratic National Convention authentically personalized, embraced, and reinforced these and similar recurring themes. For me, the most penetrating/convicting moment in the convention came last night with 13-year-old Brayden Harrington’s genuine/unadorned two-minute description – as he struggled with poise to complete several words -- of his life-changing meeting with Joe Biden after a campaign event in Concord, NH. Brayden’s father explained to Biden – “We’re here because he stutters; he wanted to hear you speak”. Biden hugged Brayden and leaned close – “I know about bullies. You know about bullies – the kids who make fun. It’s going to change. I promise you.” In case you missed Brayden’s presentation last night, here is the link – https://www.youtube.com/watch?v=UbDanLDO_rc   

As I watched the convention night after night, my thoughts frequently recalled the anchoring/pivotal place Trina Paulus’ 1972 tale about two caterpillars – Yellow and Stripe – in her Hope for the Flowers had in our many dinner table conversations together as a family about how to live life well. You remember the story. Stripe does what he sees all caterpillars doing. As soon as he is able, he crawls with mounting excitement to the nearest pillar of caterpillars. These pillars tower into the clouds in every direction as far as Stripe can see. He does not question his resolve to make it to the top of one of these pillars. The method? Climb or be climbed. The reason? No one knows or takes time to ask. Stripe quickly gets used to pushing and being pushed, to kicking and being kicked, to stepping on and being stepped on. Part way up his caterpillar pillar, he crawls over a yellow caterpillar. Their eyes meet. They begin to talk as they continue to climb. The more they talk, the less single-minded Stripe and Yellow become. Stripe wonders to himself, “How can I step on someone I’ve just talked to?” He avoids Yellow as much as possible as they climb, but one day she is blocking his only way up. “I guess it’s you or me” he says and steps squarely on her head. The way Yellow looks at him makes Stripe feel awful as he faces the disturbing question -- “Can getting to the top be worth that?” He crawls off Yellow and whispers, “I’m sorry”. They decide to crawl down the pillar together, a hard but necessary decision in the search for another way of being. Once on the ground, they live in the grass, content for a time to romp and grow together, happy not to be fighting everybody every moment. But they both long to be ‘up’ and the only way they know to be ‘up’ is to climb a pillar of caterpillars, the top of which remains clouded from view. They ponder but cannot decipher the meaning of three caterpillars who fall hard to the ground nearby, smashed and near death – i.e., that cycle after cycle of desperate/frightened caterpillars clutch their positions at the pillar top until eventually the upward thrust from the caterpillars nearing the pillar top shoves them off/over the side. Finally, the restless Stripe without Yellow begins climbing again. A desolate Yellow daily watches in vain for Stripe to return. Then pensive, she begins to experience the mysterious transformation into a butterfly. Coached by a grey-haired caterpillar ahead of her, she decides to take the risk for another way to be. Without Yellow, Stripe climbs ruthlessly over other caterpillars. As he nears the pillar top, the mystery of the pillar begins to clear. He freezes, seeing what always happens – “Millions of caterpillars climbing nowhere!” Then a brilliant yellow-winged creature circles the pillar. The eyes/look convince him it is Yellow. He begins climbing down again, whispering with little success to those he passes that “I’ve been up; there’s nothing there”, but celebrating with the few who listen that “We can fly!” At times uncertain with dimming hope as he descends, he clings to the idea that “there can be more to life”. Positioning himself beside two torn sacks hanging from a branch, he lets go of everything familiar/comfortable and is enveloped in darkness as Yellow waits.

On the book’s back cover, Trina Paulus explained that the story is “for everyone except those who have given up completely”. Are there still at this time enough Yellows and Stripes? enough who have not given up completely? enough who can imagine a better way? enough who have the courage to risk the familiar/comfortable for the possible? This election will answer these questions – perhaps irreversibly -- for our society. Regardless of the election’s outcome, I am confident you/we will remain among those who value giving hope for the flowers.

Doug/Dad

 

Monday, August 17, 2020

Surgical Ethics Education Resources #36

note: This post is also in .pdf format here.

“Just do everything”?

A Goals of Care Protocol for End-of-Life Decision Making

Jonathan Green, MD; Laureen Hill, MD; Douglas Brown, PhD

[Jonathan, Laureen, and I were with Washington University in St. Louis School of Medicine when we created and implemented this ‘Goals of Care’ protocol at the medical school’s teaching hospital. I was embedded in the hospital working collaboratively with the ethics committee members to strengthen the ability of the hospital staff to handle ethically challenging cases. Jonathan was the ethics committee’s chair. Laureen anchored the ethics consult service. Jonathan – a pulmonologist -- was one of the Medicine ICU attendings and is now with the NIH. Laureen – an anesthesiologist -- was one of the Cardio-Thoracic ICU attendings and is now the Chief Operating Officer with New York Presbyterian-Columbia.]

A paradigm case

An 84-year-old female is brought to the emergency room in cardiac arrest. After twenty minutes of CPR, she is resuscitated and transported to the Medicine ICU. She is intubated, on mechanical ventilation, requires hemodynamic support with vasopressors, and is in acute renal failure. She is diagnosed with pneumonia and sepsis. After one week of aggressive treatment, she has not improved and has deteriorated into multi-organ system failure. She responds only to painful stimuli despite minimal sedation. She remains oliguric and on high doses of norepinephrine to maintain an adequate blood pressure. The medical team considers her prognosis to be grim. If she survives, she will likely be confined to bed, will be fully dependent on others for her care for the remainder of her life, and may be severely cognitively impaired.

A recurring ethical problem/challenge

Caring for such a patient can be simultaneously the most challenging, the most rewarding, and the most frustrating experience for physicians and support staff as well as for the patient and family members. When successful, an opportunity for reflection and closure is created for the patient and family and also for the health care team. Yet too often the experience deteriorates into turmoil and conflict.

Studies have repeatedly documented dissatisfaction with end-of-life care as provided in acute care hospital settings. Flawed communication remains the norm. To illustrate with the 84-year-old female patient, a typical discussion between the attending physician and family members of the patient might proceed as follows. After morning rounds, the physician meets with the patient’s husband in the ICU consultation room to discuss his wife’s care. The physician begins:

“Mr. Smith, your wife is very ill. She suffered extensive brain damage when her heart stopped a week ago. Her kidneys have failed. Her blood pressure is very low and is requiring strong medicine to keep it in a safe range. She is unable to breathe without the breathing machine. Right now intensive life-support is keeping her alive.” The physician then asks the patient’s husband, “If her heart stops, what would you like us to do?” Mr. Smith responds, “I don’t understand, doctor. What do you mean?” The physician continues, “Well, if her heart stops, do you want us to try and restart it?” Tearfully, Mr. Smith answers, “Of course, Doctor. Won’t she die if you don’t? I love her. We have been married fifty-four years. . . .” The physician continues, “Well, what about dialysis, should we start dialysis if her kidneys do not improve? And do you want us to continue with the blood pressure medicine if her blood pressure drops further?” Now very distraught, Mr. Smith responds, “Doctor, I want you to do everything”.

 The physician returns to the ICU, feeling frustrated that the care team is continuing interventions they know are non-beneficial. The husband is confused and upset. He feels less in control, less able to help his wife. He does not understand what the doctor was asking him or why.

Assessing the problem

We formed a multi-specialty working group of physicians, nurses, and other hospital staff – all of whom were intimately involved in the care of critically-ill patients – to assess the need for improved communication with patients and their families. A consistent theme that arose in numerous interviews and focus groups with staff was the use of the hospital’s ‘Level of Care Treatment Orders’ form, a pre-printed order sheet that had been designed for the medical staff to use in documenting and communicating to the nursing staff the medical interventions that were or were not to be performed in the care of a patient. With a checklist of fifteen different interventions ranging from CPR, defibrillation, and endotracheal intubation to antibiotics, x-rays, and blood draws, this form focused on therapeutic options in a convenient menu format. We discovered that, instead of being used as an orders sheet for the nurses, this form was frequently being presented to patients or their family members by a member of the medical staff. A point by point discussion followed, in which the family was asked to choose which therapies they wished their loved one to receive. The consequences from this deeply flawed process were several and serious – e.g.,

  • family members were essentially being asked to develop the patient’s treatment plan;

  • physicians were failing to develop logical therapeutic strategies, handing off critical decisions instead to family members;

  • the treatment plans that were being implemented often did not make medical sense (e.g., CPR but no intubation) and were not linked to feasible outcomes;

  • the perception that anything less than everything possible is a diminished ‘level’ of care was being reinforced;

  • attention to the patient’s goals and expectations for a hospitalization was inadequate or nonexistent;

  • patients and their families (who were being asked to make decisions far beyond their knowledge or understanding) were frequently confused;

  • caregivers routinely became demoralized and defensive (as indicated by references to a patient’s care as ‘flogging’, ‘abuse’, ‘wasteful’, ‘futile’, ‘torture’, ‘insane’, ‘brutalizing’).

The need to remove/eliminate the ‘Level of Care Treatment Orders’ form/approach and in its place to develop an alternative approach that would clarify feasible patient goals, establish a focus of care, delineate decision-making responsibilities, and provide a rational framework for code status orders for cases involving decisions about the use of life-sustaining intensive interventions was apparent and urgent.

Developing an alternative

After numerous cycles of feedback and revision over eighteen months, an alternative approach – based on a ‘Goals of Care Directive’ template we created (inserted below) -- was submitted to the appropriate medical and administrative committees for approval/adoption. This approach and the accompanying template was then introduced in the hospital’s ICUs and eventually integrated into the EMR. 

 The first and anchoring step calls for the treating physician to learn from the patient and/or family members the goals and expectations for care. The patient and/or family members may propose specific affirmative goals and expectations for care (which should be documented verbatim when possible). In addition and of similar importance, many patients and/or family members are able to identify conditions that would be unacceptable outcomes of the hospitalization.

After identifying and clarifying the goals and expectations for care with the patient and/or family members, the treating physician guides the discussion to the second step – i.e., to reach consensus on the appropriate focus of the treatment plan (i.e., comfort care or restorative care). It is the responsibility of the treating physician to develop and implement a medically sound plan that is consistent with the values, goals, and expectations of the patient. It is the responsibility of the patient and/or family members to provide accurate information to the treating team as to the patient’s values, goals, and expectations and to remain sufficiently present/informed about the patient’s care to weigh the burdens to the patient associated with the treatment plan. In this way, a productive ongoing discussion can ensue, without unreasonable responsibilities being placed on the family and with appropriate medical decision-making being assumed by the treating physician. All medically appropriate therapies that are consistent with the patient’s values, goals, and expectations should be implemented. Those treatments that are not efficacious, not consistent with the patient’s values, goals and expectations, or highly likely to leave the patient with an outcome deemed unacceptable by the patient and/or family members should not be introduced or initiated. 

The treating physician readdresses the goals and expectations for care with the patient and/or family members and alters the treatment plan (1) when there is a significant change in the patient’s condition or prognosis, or (2) if after a trial of therapy it is clear the previously established goals and expectations for care cannot be reached. At this point, the treating physician speaks further with the patient and/or family members about achievable goals and modifies the focus of care and treatment plan accordingly (e.g., a patient with severe pneumonia/ARDS and initial goals to return home to independent living who cannot be weaned from mechanical ventilation following a protracted ICU course and multidrug resistant infections). 

This ‘Goals of Care Directive’ approach provides a framework for code status decisions. A physician order is placed in the orders section of the patient’s medical record when the treating physician determines that initiating ACLS protocols is not consistent with the patient’s values, goals and expectations. This order is deliberately and intricately linked to the discussion of the goals of care and the focus of care with the patient and/or family members. The specific elements of ACLS need not be individually discussed with the patient and/or family members. If attempts at resuscitation are appropriate in the event of cardiac arrest, all medically indicated interventions should be done. The circumstances to which a ‘No Code’ order applies are very narrow. The intention is that a ‘No Code’ order should be applied only to situations of complete cardiac and/or respiratory arrest – i.e., no pulse, no blood pressure, and/or no respirations. All other situations -- such as hypotension, supraventricular tachycardias, respiratory distress -- should be individually addressed and treated in a manner consistent with the patient’s goals and values. The management may or may not include aggressive measures, depending on the specifics of each case. 

Conclusion

What would using this ‘Goals of Care Directive’ approach and template contribute to the communication with the 84-year-old female patient’s husband? The attending physician finds a quiet place near the ICU to speak with the patient’s husband and begins -- 

“Mr. Smith, I would like to speak with you about your wife. First, do you have any specific questions?” Mr. Smith answers, “How is she doing, Doctor?” The physician responds, “Unfortunately, not well. When she was brought to the hospital, her heart had stopped. In the emergency room, the doctors were able to restart her heart, but she has suffered brain damage and some of her other organs, such as her kidneys, have also been badly damaged. Right now intensive life support is keeping her alive.” The physician pauses for Mr. Smith, now tearful, to gather himself. Mr. Smith reflects, “That sounds terrible. We have been married 54 years. I can’t imagine life without her.” The physician admits, “I can hardly imagine how difficult it must be for you to see your wife like this. I need to know more about her, I need to understand her better, so that we can make a plan that is best for her. Can you tell me about her? Did she work?” Mr. Smith clarifies, “No, she stayed home and cared for our children. She was always very active though. She loved to garden and help out with church activities. She always was watching one grandkid or another. . . .” The physician comments, “It sounds like she was a very busy person, and that you have a very close family.” Mr. Smith agrees, “Yes, she always has to be busy. Our family means the world to her.” The physician explains, “Unfortunately, because of what has happened to her, I don’t think she will be able to recover sufficiently to return to those activities.” Mr. Smith asks, “What do you mean?” The physician continues, “If she survives this hospitalization, she will almost certainly have to go to a nursing home. She will not be able to care for herself or interact much with her family.” Mr. Smith reacts, “Oh no, we have talked about that. She would never want to live that way. Her mother was in a nursing home for years and it was very hard on my wife. She has frequently told me and our children not to keep her hooked to machines.” The physician pauses, then begins to discuss a plan consistent with this understanding, “Given what you have just explained, continuing what we are doing right now doesn’t make a lot of sense. We should instead focus on keeping her comfortable. She is likely to deteriorate further. If she does, we will let her pass peacefully. We will not attempt to restart her heart. Do you have any questions?” The husband replies, “Thank you Doctor, please make sure she doesn’t suffer.” The physician responds, “We will. Do you want me to be with you when you speak with your children?” The husband accepts the offer. 

This idealized conversation is not outside the bounds of reality or experience. Approximating this conversation requires a skilled and individualized approach with every patient and family. Some cases will be more difficult than others. Some cases will still end in frustration, despite everyone’s best efforts. However, by utilizing this ‘Goals of Care Directive’ approach and template, we propose that such collaborative and respectful communication can become the norm rather than the exception.


Goals of Care -- Communication Template

[most recently revised draft]

PART A: Document Goals of Care

Based upon comprehensive discussion between the patient ____________ (or surrogate) and the treating physician, the following explanation best describes the patient’s current goals of care: 

_______________________________________________________________________________________________________________________________________________________________

EXAMPLES include but are not limited to: “return to prior living situation at previous functional status” or “return to prior living situation after physical therapy” or “remain in my home” or “be free of pain or breathlessness” or “maintain my privacy and dignity” or “be able to interact with my loved ones” or “attend my granddaughter’s graduation".
NOTE: “Do everything” is NOT a goal of care. Ask the patient (or surrogate) what ‘everything’ is intended to achieve.
NOTE: To set realistic goals, the patient (or surrogate) needs a clear description of what to expect.


Discuss and document if the patient wants aggressive life-support measures stopped and wants treatment instead to focus on comfort and dignity if any one or combination of the following is the most likely outcome:

____ being permanently unconscious (i.e., completely unaware of surroundings with no chance of regaining consciousness)

____ being permanently unable to remember, understand, make decisions, recognize loved ones, have conversations

____ being permanently bedridden and completely dependent on the assistance of others to accomplish daily activities (e.g., eating, bathing, dressing, moving)

____ being permanently dependent on mechanical ventilation

____ being permanently dependent on hemodialysis

____ being permanently dependent on artificial nutrition (tube feedings) and/or intravenous hydration for survival

____ death likely to occur within days to weeks and treatments are only prolonging the dying process

____ other (specify):

____________________________________________________________________________

PART B: Document Focus of Care

Based upon the above understanding of the patient’s goals of care: (check one)

_______The focus of care will be to restore the patient to a level of function compatible with the goals outlined above. Specific testing and treatments will be ordered by the patient’s physicians with the intent to achieve these goals. 

 _______The focus of care will concentrate on the patient’s comfort. Treatments that serve only to prolong the process of dying or place undue burden on the patient will not be initiated or continued.

PART C: Recommend Resuscitation Status

  1. Based on the patient’s current condition, prognosis, and comorbidities, and after weighing likely benefits, harms, and goals outlined above -- 
    • The treating physician does / does not (circle one) recommend CPR in the event of cardiac arrest.
    • The treating physician does / does not (circle one) recommend intubation in the event of impending respiratory arrest.
    • The treating physician at this time cannot make a definitive recommendation (circle) regarding CPR or intubation.

  2. These recommendations have been discussed with the patient (or surrogate) with reassurance that if resuscitation is not performed, treatment will be provided with the goal of comfort and dignity: Yes / No

  3. For the patient (or surrogate) who decides to be resuscitated (i.e., Code 1) despite the treating physician’s recommendation against such, the treating physician has discussed the likely immediate consequences of CPR if successful: Yes / No

  4. Person with whom to speak if the patient lacks decisional capacity:
    Name: _________________________________
    Relation: _______________
    Phone Number: ______________




Friday, August 7, 2020

Down the Trump Rabbit Hole - 31 July 2020

[Sent 31 July 2020 to my wife and three daughters]

Good morning.  I am sure you have paused frequently since Congressman John Lewis died two weeks ago as various media have respectfully reported each stage of the thoughtfully orchestrated review and summation of his disciplined, sustained, courageous, and dignified march toward peaceful and just community.  The range of speakers during yesterday’s funeral service – from the 11-year-old boy who broke down after reading his friend Lewis’ favorite poem Invictus to the niece who vividly sketched her uncle Lewis’ manner within family circles to Congressman Lewis’ deputy chief of staff whose vignettes of working near him confirmed his integrity to the crescendo of salutes the prophet Lewis received from the four living past presidents – demonstrated Lewis’ consistency and justified the authority of his words.  I anticipate I will return most often to the stirring message powerfully delivered by Lewis’ mentor in non-violent activism from the early 1960s – the 91-year-old James Lawson.  I am concerned that Lawson’s presentation is not being appropriately noted in the media coverage.  I have inserted below a link to Lawson’s funeral oration and encourage you to find a few minutes to listen if you have not yet heard it.  Doug/Dad

Thursday, August 6, 2020

Surgical Ethics Education Resources #35

[Sent 16 July 2020 to the Surgical Ethics Education working group]

Greetings from St. Louis and WashU. For ‘Surgical Ethics Education Resources #35’, I have inserted below (and attached) a grid I created a few years ago as a two-step tool for identifying and differentiating ethically concerning decisions and/or actions in patient care --


The first step is to associate the ethically concerning decision and/or action with the relevant ethical obligation/s (i.e., the four columns in the grid) and with the relevant organizational objective/s (i.e., the four lines in the grid). The second step is to highlight/underscore the primary contributing factor/s.

I have found this grid to be useful when training ethics consult teams as well as when developing the basic skills physicians/surgeons, residents, medical students, and nurses need for seeing/analyzing the ethical dimensions of patient care. I welcome your feedback about this grid as an aid in determining the focus and strengthening the precision of ethical analysis/discussion.

Doug