67 [August 1998 journal entry]
‘Non-religious’ (as distinct from ‘religious’) means
‘Non-religious’ (as distinct from ‘religious’) means
- looking in or listening to the ‘religious’ sphere from points outside – however far from or near to – the ‘religious’ sphere,
- being conscious of the transcendent ‘from below’,
- living with doubt,
- moving from ethics to theology,
- moving from existential death toward authentic being.
68 [September 1998 journal entry]
I continue to attempt to delineate as fully and specifically as possible that which I have rejected/surrendered re ‘religion’ as I have pursued a ‘with the world face to face’ way of being/living – e.g., I have rejected/surrendered
I continue to attempt to delineate as fully and specifically as possible that which I have rejected/surrendered re ‘religion’ as I have pursued a ‘with the world face to face’ way of being/living – e.g., I have rejected/surrendered
- assumptions re Jewish scriptures and Christian scriptures (e.g., a set 66-document ‘canon’, ‘inerrancy’, ‘infallibility’, that there is ‘the biblical view’ on any subject),
- an ethics/theology paradigm that reduces life experiences to a single factor – ‘the will of God’,
- political/social structures and theories rooted in theocracy and/or monarchy,
- slavery as an unchallenged social institution,
- a demeaning/devalued view of women,
- a pre-modern and pre-scientific cosmology,
- demons,
- ideas/views that would tolerate anti-Semitism,
- a literal interpretation of Genesis 1-11,
- an idyllic view of the beginnings of human history,
- exclusivity and sectarianism,
- substitutionary interpretations of atonement,
- christologies that minimize or render meaningless the humanity of ‘Jesus’,
- a ‘be fruitful and multiply’ approach to reproduction,
- certainty,
- . . . .