[July 2006 journal entry]
Was the Accuser’s counter argument that “a human would do anything to save his life” (2:4) an accepted truism in antiquity? Is it now? I suspect the distribution of individuals would be weighted heavily toward the ‘do anything’ end of the spectrum. Medical decision-making in life-threatening situations is but one illuminating place to look for evidence. A demonstration of the validity of the Accuser’s assessment can also be seen clearly at the foreign policy level. How does the Accuser’s proposition fit with the ‘religious’ T/O paradigm? Would ‘religious’ T/O paradigm theologies – which are centered by the eventual reduction of all life circumstances to divine will -- justify/encourage attempts by adherents to save their lives? No. For such would finally be seen as defiance and weak faith.
Was the Accuser’s counter argument that “a human would do anything to save his life” (2:4) an accepted truism in antiquity? Is it now? I suspect the distribution of individuals would be weighted heavily toward the ‘do anything’ end of the spectrum. Medical decision-making in life-threatening situations is but one illuminating place to look for evidence. A demonstration of the validity of the Accuser’s assessment can also be seen clearly at the foreign policy level. How does the Accuser’s proposition fit with the ‘religious’ T/O paradigm? Would ‘religious’ T/O paradigm theologies – which are centered by the eventual reduction of all life circumstances to divine will -- justify/encourage attempts by adherents to save their lives? No. For such would finally be seen as defiance and weak faith.
